We may swoon with delight or crinkle our noses in disgust at the term "spiritual science," but we should know its origins before we embrace or discount it.
If your daughter told you she was studying humanities in college could you imagine having the same reactions? "Geisteswissenschaft," literally, "spiritual science," refers in German universities to what we call the humanities. It's that simple.
Some claim that Husserl and Steiner, among others, use the term in a "new way," but I would argue that, if anything, they're actually reclaiming its older sense. That is, they aim to understand literature, philosophy, history--the humanities--as clearly and objectively as natural scientists aim to understand the natural world.
Whether or not they succeed, whether or not we agree with their method or findings, this was their project. Owen Barfield sometimes described his work in history and philosphy as aiming at a "science of meaning." I believe this is exactly what Steiner meant by spiritual science, and what we (used to) mean when we studied the humanities.
What are the alternatives to a science of meaning ("science" derives from Latin for "knowledge")? Accept the universe as meaningless? Teach that we each "create our own meaning"? I know it's wimpy not to accept these hard "truths," but, of course, they're not truths, they're assumptions. And I will hold them as such--possibilities not demonstrated--while I pursue the humanities.
Monday, July 27, 2009
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1 comments:
I think the word humanities is kind of funny, too. As if the "hard" sciences aren't part of being human.
I'm not that well versed in German, but wissenschaft always says "knowledge" to me when I read it, not "science". Maybe that's from my readings in Middle English: http://en.wiktionary.org/wiki/ywis ?
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